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Mizel, Omar – Issues in Educational Research, 2023
Muslim women around the world perceive the wearing of a hijab as a means for the protection of Islamic values and the value of modesty. The present study explores the behavioural phenomenon of the wearing of the hijab by female Palestinian Muslim college students attending Palestinian universities and seeks to respond to the following research…
Descriptors: Foreign Countries, Females, Muslims, Religious Cultural Groups
Katz, Yaacov J. – Religious Education, 2017
In this article, Yaccov Katz describes Israel as a unique country housing a population that has increased ten-fold since independence in 1948. It is a country composed of Jews and Arabs, veterans, and immigrants hailing from over 100 countries throughout the world. On the one hand, Israel has a population of secular Jews who profess to be Jewish…
Descriptors: Jews, Religion, Religious Factors, Judaism
Tannenbaum, Michal; Cohen, Hagit – Journal of Multilingual and Multicultural Development, 2017
This paper studies one ultra-Orthodox group--Habad community, exploring its members' attitudes towards four languages: Hebrew, Loshen Koydesh (LK), English, and Yiddish, and focusing on usage, affection for the language, ascribed importance, and holiness. Research questions were: (1) What are the attitudes of Habad members towards these languages?…
Descriptors: Language Attitudes, Semitic Languages, Questionnaires, Semi Structured Interviews
Isleem, Martin – International Journal of Multilingualism, 2015
The Druze community in Israel is a distinct religious community currently undergoing important ethnolinguistic shifts. The government's implementation of an official policy has led to the deconstruction and reshaping of the Druze political and national identity to one that differs substantially from that of the Palestinian minority in Israel. In…
Descriptors: Religious Cultural Groups, Foreign Countries, Self Concept, Public Policy
Novis-Deutsch, Nurit; Lifshitz, Chen – Teaching in Higher Education, 2016
The integration of highly religious minority students into institutions of higher education poses significant pedagogical and value challenges for students and teachers alike. We offer a framework for analyzing such challenges, distinguishing between practical concerns, identity issues and value conflicts. By contrasting a deficit perspective to…
Descriptors: Biblical Literature, Minority Groups, Intercultural Communication, Student Diversity
Court, Deborah; Abbas, Randa – Religious Education, 2014
This article reports some of the results of interviews with 120 Israeli Druze, 60 middle-aged adults and 60 young adults, regarding values, views of the Druze community, and personal identity. All participants expressed commitment to and love for traditional Druze values of familial respect, respect for others, modesty in dress and behavior, and…
Descriptors: Foreign Countries, Religious Cultural Groups, Interviews, Higher Education
Geiger, Brenda – International Journal of Higher Education, 2013
This qualitative study addresses the issue of the cultural transition of Arab women who for the first time leave their secluded villages and traditional society in the Northern Galilee to access Western-style Israeli institutions of higher education located in the region in which they will study in Hebrew, their second language. This study uses…
Descriptors: Qualitative Research, Females, Student Attitudes, Muslims
Weiner-Levy, Naomi – Gender and Education, 2008
The emotional conflicts and evolving Identity of the first Druze women who turned to study in Israeli universities is explored in this paper. While the benefits of higher education are widely discussed, this article wishes to focus on the different, more complex effects of education on the lives and identities of women. The study examines the…
Descriptors: Females, Adolescents, Academic Degrees, Personal Narratives
Fisherman, Shraga – Religious Education, 2008
Ego identity and intimacy are two sequential stages, according to Erikson's theory. The objective of this study is to examine the relationship between ego identity and intimacy, as two continuous multidimensional variables among religious and non-religious individuals. Eight sample groups (age x gender x religious observance) comprising 308…
Descriptors: Religious Cultural Groups, Self Concept, Intimacy, Young Adults
Weiner-Levy, Naomi – Cambridge Journal of Education, 2008
This paper examines how exposure to a different culture, acquired knowledge and everyday practices at Israeli universities affected the identities of the "First Women" students from the Druze minority who broke gender roles and turned to acquire higher education. The short distance between the Druze villages and the university required a…
Descriptors: Higher Education, Females, Cultural Differences, Foreign Countries
Sztokman, Elana Maryles – British Journal of Religious Education, 2008
State religious schooling in Israel constitutes a fascinating setting for examining forces of conformity and resistance. This study, which examines the identity formation of adolescent girls and their teachers in this complex cultural-educational setting during the Al-Aksa Intifada (1999-2002), highlights the complexities of agency within a…
Descriptors: Junior High Schools, School Culture, Females, Foreign Countries

Mittelberg, David; Lev-Ari, Lilach – Gender and Education, 1999
Studied the relative weight of personal, social, and cultural variables that explain gender differences in mathematics learning in different sectors of Israeli society. Results from 106 Jewish and 105 Arab high school students show the higher perceived achievement and mathematics self-confidence of the Arab girls. Explores reasons for the…
Descriptors: Arabs, Cultural Differences, Females, Foreign Countries