I remember the exact day when I received the email inviting me to participate on a panel speaking to the notion of "post-truth," and how perplexed I was by the idea that we, in Canada, might be post-truth or that truth might be dead (Scherer, 2017). Post-truth is defined as "relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief" [ CITATION Oxf16 \l 4105 ], thus meaning that facts are deemed less important or even irrelevant. The day I received the email was sunny and warm and I was at the park with my dog. I took a few extra laps that afternoon, mulling over what this post-truth might mean and the implications this might have on me, as a Michif-Métis woman, and main stream education system. A scroll of questions began to flow through my mind as I tried to align the meaning of post-truth and my own understanding of truth as a process of coming to know. I first questioned: "When did truth become a noun, not a verb--an ontological orientation to the world?" And further, "when did truth become something that is fixed, and we acquire, something that can be consumed?" I stopped mid-stride and wondered "whose truths are being referred to in post-truth exactly?" And, "whose truths are being deemed irrelevant?" At this time in Canada, it seems the "truth" of a history of genocide and the continuation of settler-colonialism has yet to have a deep impact on the consciousness of Canadian society. I was therefore troubled by this notion that we are post-truth. Thinking about the history and presence of Michif people, the claiming of a post-truth era is yet another move to colonize and oppress the truths of myself, my community, and of all Indigenous people in Canada (see Tuck & Yang, 2012). Nullifying and placating the facts--for example, dismissing the abuse in Residential Schools, not acknowledging the forced removal of people from the land, and ignoring institutional and personal racism--continues to erase our experiences, bodies, and stories from what is now called Canada.