The plight of the approximately 500,000 Metis, people of Indian and mixed blood, and Non-Status Indians, people of Indian ancestry who have lost their status for one reason or another, has been ignored both by the Federal Government and the Provincial Governments of Canada. The Metis and Non-Status Indians have won group recognition by organizing…

As educators, we need to get beneath the museum approach to Indian life so that we may give our youth the wisdom they desire to deal with modern life in pride and dignity. Since our present educational system has proved incapable of aiding our youth in their search for meaning, it is good to hear Indian people saying "We want to control our…

Outlining the general historical, legal, and educational context within which Canadian Indian education developed, this monograph addresses the following topics: (1) Federal Responsibility for Indian Education (the Royal Proclamation of 1763; the Indian Act of 1876; treaties, etc.); (2) Provincial Involvement in Indian Education (revision of the…

In an effort to mitigate the stultified image of the American Indian in Canada, this handbook on Native Studies is written from the Indian point of view and is designed to sensitize the dominant society, particularly educators. While numerous approaches and pointers are presented and specific mateirals are recommended, the focus is essentially…

The American Indian's education as it used to be was one in which he was instructed by indirect instruction via group participation, by observation, and by individualized teaching for purposes of promoting a smooth functioning tribe. Indian education used to be a life sustaining force which was participative and dynamic, involving the total…

The standard models of post-secondary education in Manitoba, Canada, historically have not met the special needs and problems of the American Indian and Metis populations. Broadly speaking, the academic qualifications of Canada Natives must be raised to a much higher level in terms of vocational, general, and professional training; thus equipped,…

I am an American Indian, and I believe education to be something totally different from what the white man believes it to be, for he sees education as factories, roads, space travel, degrees, high salaries, and a means to be a good life. I cannot separate the white man's education from the political/military strategies practiced against my race…

Defining Native studies programs in Canada and the U.S., this essay presents: (1) Rationale for Native Studies (recognition on the part of the majority of cultural differences; the emergence of an affirmative Native identity; and declining enrollments in colleges); (2) Structural Organization Alternatives (as part of an existing department; as an…