This contribution involves an analysis of philosophy of higher education in Africa, specifically related to a notion of democratic citizenship education. If one understands what philosophy of higher education constitutes African thought and practice one would get to know how such an understanding of higher education is realised and guides human…

Transformative change is needed if the world is to achieve the sustainable development goals. Such change requires attention to culture, ethics, and values. We discuss the need to be responsive to the voices of Indigenous scholars in terms of the assumptions that guide methodological choices in the evaluation of international initiatives. We…

COVID-19 is a very complex pandemic. It has affected individuals, different countries and regions of the world equally in some senses and differently in other senses. While sub-Saharan Africa has weathered a range of outbreaks of emerging and re-emerging infectious diseases, the manner in which the COVID-19 pandemic has evolved necessitates some…

This article seeks to explore the Pan-Africanism of W.E.B. Du Bois (1868-1963) and its interconnections with the Pan-African thought and practice of Kwame Nkrumah (1909-1972) with respect to the capacity of education to serve as an engine of social transformation. The author contends that their ideas represent a liberatory philosophy of education,…

What should be the aim when teaching matters of culture to students in public high schools and universities in Africa? One approach, which is parochial, would focus exclusively on imparting local culture, leaving students unfamiliar with, or perhaps contemptuous of, other cultures around the world. A second, cosmopolitan approach would educate…

In this article, we explore the concept of African communitarianism and reflect on its potential value for ecojustice education as a localised response to the wider ecological crises that impacts on African communities. We argue for an African eco-communitarian perspective and propose that this perspective extends ecojustice education. Such…

Background: The central claim of this article is that African disability justice is possible through analysing, re-examining and reimagining realities that distort and disempower the being of individuals with disabilities. Aim: In this article, I argue for an African disability justice. Methods: I do this by establishing that higher education…

To what extent are contemporary classrooms communities and what is the place of the learner and the teacher in this set-up? This article offers a critical exploration of the notion of a community of inquiry in the context of Lipman's Philosophy for Children (P4C). We debate the place of the community of inquiry characterised by a lack of…

Due to the particular experiences of the African continent and its peoples, and the myriad of ways these experiences have been interpreted, appropriated, and reclaimed, there are a pressing series of epistemological, pedagogical, and ethical challenges, especially for those who wish to include African content in predominantly non-Africanist…

The notion of "ubuntu" and "communalism" is of great importance in an African educational discourse, as well as in African Philosophy of Education and in African philosophical discourse. "Ubuntu" is a philosophy that promotes the common good of society and includes humanness as an essential element of human growth. In…

The Kaffa ceremony is a unique, culturally appropriate, group counseling intervention for female East African refugees. A counseling group is described in which the Kaffa ceremony was instrumental in helping to bridge the gap between Western counseling and East African culture, providing a context for the group members to resolve long-held trauma.…