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Showing 16 to 23 of 23 results Save | Export
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Twyman Hoff, Pamela – Race, Ethnicity and Education, 2016
In African American culture competing value systems shape the definition and value of smartness. This article will explore African American "sayins" as a tool to transmit the counter-hegemonic cultural value of smartness. "Sayins," a facet of the African American oral tradition, are drawn from the deep structures of African…
Descriptors: African American Students, Intelligence, Minority Group Students, Racial Identification
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Honeyford, Michelle A. – Literacy Research: Theory, Method, and Practice, 2015
The chapter explores the relationships of the material and discursive in an afterschool arts space devoted to creating an "ideal city" out of recyclables. Intrigued by the making of a homeless shelter by a Grade 5 student and a teacher candidate, the author turns to intra-activity as a theory--and ethic-onto-epistemological…
Descriptors: Physical Activities, Story Telling, Oral Tradition, Arts Centers
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Golkowska, Krystyna U. – Journal of International Education Research, 2013
This paper describes an attempt to improve the reading comprehension and writing skills of students coming from an oral culture. The proposed approach involves using voice and dialogue--understood literally and metaphorically--as a tool in teaching students how to engage texts and write with a reader in mind. The author discusses a pilot study…
Descriptors: Foreign Countries, Reading Comprehension, Writing Skills, Writing Instruction
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Hogue, Michelle M. – in education, 2014
As an oral culture, Aboriginal ways of knowing and learning come through practice and practical application first, rather than through theory or text. For Aboriginal students, the Western methodological approach to learning theory first, poses a counterintuitive near insurmountable roadblock, particularly in science. This paper presents the…
Descriptors: Oral Tradition, Western Civilization, Learning Theories, Science Education
Vogel, Linda R. – Online Submission, 2011
The Office of Indian Education (OIE) in the U.S. Department of Education funds competitive grants for Native American school leadership preparation programs in order to improve the education of disadvantaged students identified under the 2001 "No Child Left Behind" (NCLB) reauthorization of "Elementary and Secondary Education…
Descriptors: Electronic Learning, Oral Tradition, Federal Legislation, American Indians
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Hay, H. R. – South African Journal of Higher Education, 2008
One of the major challenges facing South African higher education institutions is to deal with the learning preferences and styles of an increasing diverse student population. Although much research has been conducted on the identification of learning styles theories for classroom application, little attention has been devoted to the investigation…
Descriptors: Cognitive Style, Curriculum Design, Story Telling, Oral Tradition
Ampadu, Lena M. – Composition Studies, 2004
In "Gumbo Ya ya," the author reflects on how varied stories and cultural and linguistic perspectives encountered during her evolution from student to veteran teacher have helped shape her research and pedagogy. Using a simultaneity of voices that parallel the musical traditions of her Louisiana heritage, she shares her views on teaching…
Descriptors: Oral Tradition, Writing Instruction, Story Telling, Cultural Influences
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Brown, Katy Gray; Brown, Michael Patterson – American Indian Quarterly, 2003
The American Indian Philosophical Association (AIPA) was created in May of 1998 by a group of American Indian philosophers; it grew out of the American Philosophical Association's (APA) Committee to Advance the Status of American Indians in Philosophy. It is associated with the APA but remains an autonomous organization dedicated to the…
Descriptors: Graduate Students, Community Problems, Oral Tradition, American Indians
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