Until the last quarter of the 20th century racially explicit policies of federal, state, and local governments defined where whites and African Americans should live. Today's residential segregation in the North, South, Midwest, and West is not the unintended consequence of individual choices and of otherwise well-meaning law or regulation but is…

Typically, when a community's historical materials encounter a large academic library's archives, the engagement is transactional: they sign forms, they hand over their archives, and we assure them that their materials will be valued by researchers. These procedures make assumptions about comfort with gift agreements (what if communities seek…

U.S. higher education was built on slavery and land theft. It has historically and contemporarily excluded communities of color from full participation systematically. Therefore, an educational debt is owed and needs to be repaid by Predominantly White Institutions of higher education.

Why haven't students been expected and required to study curricula beyond the Eurocentric perspective? This paper argues for equitable inclusion and representation in curricula and pedagogical practices for the discipline of dance in higher education and explicates why it matters to the discipline's collective identity. Subsequently, this argument…

This book explores tensions between "critical social justice" and what the author terms "white justice as fairness" in public commemoration of Minnesota's US-Dakota War of 1862. First, the book examines a regional "white public pedagogy" demanding "objectivity" and "balance" in…

Social media campaigns such as #BlackLivesMatter have demonstrated Twitter as a powerful tool for anti-racist social activism. This article traces one local hashtag, #BeingMinorityatTCU, which has resurged on the TCU campus in the wake of a university lawsuit. Drawing from Critical Race Theory (Delgado, 1989; Martinez, 2014; Yosso, 2013),…

This lesson plan is designed to help students understand and debunk myths and stereotypes about African American/Black women and their sexual lives. This lesson plan is intended for adult learners.

Higher education in the United States, mainly since Brown v. Board of Education 1954, has lifted a philosophical impetus solidifying integrationist policies, practices, and pedagogy "as not only the most desirable, but most realizable condition of Black (co)existence in America" (Curry, 2008, p. 36). The course of events after Brown has…

Deaf education and American Sign Language emerged in Connecticut during the early 1800s as part of a reactionary social and political agenda that included church control of government and public schools, antifeminism, anti-Catholicism, and, the topic of the present article, White nationalism. Topics discussed include the racist views of early…

Stacy Boldrick is a Lecturer in Art Museum and Gallery Studies at the University of Leicester, where she conducts research in iconoclasm and its significance for social groups and institutions. She is the author of "Iconoclasm and the Museum" (Routledge, 2020). In 2013, she collaborated with Tabitha Barber to curate Art Under Attack:…

Drawing upon Hartman's (1997) notion of the afterlife of slavery and Critical Race Quantitative Inquiry, this study examines whether Black college students' emotional responses to their institution's history of slavery plays a role in contemporary interactions with white faculty. Using structural equation modeling techniques on a sample of 92…

The Law School at South Carolina State College, a black college located in Orangeburg, South Carolina, was founded in 1947 as a segregated school to keep black students out of the state's all-white law school. However, this small law school produced in its nineteen-year existence a generation of attorneys whose education and achievements outlived…

This research addresses the guiding autoethnographic question: "What three key institutional incidents/conditions inform my Black scholar-activism for predominantly White education in this historical moment?" Moreover, it applies autoethnography to illuminate three key incidents/conditions involving: (1) predominantly White…

This critical autoethnography documents how the author navigated the dilemma of learning and teaching history as a racial queer. Through the use of narrative vignettes and reflection, the author examines how a woman of color social studies teacher educator (re)members the past as a way to inform her teaching of history? The first memory dealt with…

The humanities continue to witness a decolonial turn. The decolonial project is radical and dangerous because it is an epistemic, political, and ethical project that marches toward a vision of humanity-in-difference. The exhaustion of the episteme, border, and oppositional consciousness politics, though, exposes limitations and indicates the…