The purpose of this paper is twofold: first, to provide a clarification of how 'education in a postliberal world' differs from the concept of 'postliberal education;' and second, to contribute to an understanding of the backlash against liberalism and liberal education in recent years. The paper is primarily conceptual and only secondarily…

Social acceleration, the rapidly increasing speeding up of the pace of life, has been described and theorised by contemporary social theorists including Paul Virilio, Ben Agger, Thomas Hylland Eriksen, and Hartmut Rosa. While these theorists use illustrations from education, and others such as Foucault and Adam have considered the relationship…

Philosophy of education's relevance to schooling and value to society have always been contested within the field. When reading about the state of the field, one often gets the sense that philosophy of education is losing its cache, given the prevalence of data-oriented views about research. But the solution to this crisis is often difficult to…

This historical inquiry analyzes the appeal of Harold Rugg's social reconstructionist social studies for Alberta educators in the 1930s. It demonstrates why and how this small, rural province adapted Rugg's curriculum, a program and resources he developed to guide American students' understanding of what he called "the American problem."…

Music education research has in recent years been interested in defining music education's societal mission. Concepts such as praxial music education, artistic citizenship, or an activist approach tried to determine that music education's foremost task would be to transform societies. This seemed urgent in view of global crises. But is music…

Much of Western thought has been informed by an ontology of being and a desire to uncover or establish universal truths and principles. This tradition has catalyzed our propensity to see change and difference through the lens of crisis. With this frame in mind, I invite readers to reconsider our relationship to change and difference by discussing…

In their defence of the school Jan Masschelein and Maarten Simons define it as a source of 'free time.' Drawing on Catherine Malabou's compelling reading of Heidegger in her "The Heidegger Change," I aim to provide a strong ontological justification for the claims made on behalf of the school concerning free time, common goods, and…

Education about catastrophes often begins with, and at times even focuses on, passing down catastrophe memories. For this education, catastrophe memories that are unique to the survivors must be translated carefully to ensure that they can be understood by successors who may not have experienced a catastrophe themselves. This study elaborates on…

The paper evaluates the reach and viability of the call to "decolonize academia" and assesses what can be done in academic institutions by way of decolonizing practices. By distinguishing colonialism from coloniality, it stresses the material and structural dimensions of the latter as an on-going reality, and thus argues for the…

The phenomenon of conflict is considered as one of the most essential phenomena of human beings and is a part of their existence. Conflicts are social phenomena that have existed throughout the history of human society against the will of the people. Their existence in social life has transformed them into universal and objective phenomena that…

This paper analyzes the future of education, especially the future changes in education and the people that will occupy the field. What kind of people are we educating for the future? To answer this question, I will analyze the Deleuzo-Guattarian concept of people-yet-to-come by taking into account the new perception and explanation of time and…

The global pandemic has pushed many of us to online streaming services. A particular genre in these services is the 'end of the world' science fiction film, in and through which the speculated results of processes such as climate change are depicted. CGI technology is frequently deployed to create images of the end of the world, which is a…

From a Levinasian perspective, the interaction between two people is an ethical encounter, a face-to-face interaction that calls the subject into question and renders them vulnerable to the ritual of rupture. But what if your embodiment renders you, in the moment of encounter, less than human? How can we bring the imperative of pre-ontological…

In the past few years, we have seen emerging new work that brings into focus the role of historical change and its moral implications in Iris Murdoch's philosophy. This paper strengthens this reading of her work and investigates the implications of this aspect of Murdoch's thinking for education in general and for moral education in particular. It…

Both "Bildung" and transformative learning theory focus on the transformative nature of education. Even though they have been developed in different continents and fairly independently of each other, they intersect, and at face value, they might appear to be very similar to each other. Both notions, though are perceived differently by…