This second chapter of "Interpreting Kant in Education" begins to contrast different interpretations of some of Kant's key terms. Kant makes many distinctions in formulating his view, most notably between spontaneity and intuition, sensibility and the understanding, things in themselves and appearances, and receptive and spontaneous…

Chapter Eight of "Interpreting Kant in Education" again illustrates the tendency in education theory to attribute to Kant a radical subjectivism, an all-powerful mind, that leads to accusations of intellectualism and a disembedded conception of mind, detached from real life. Interpretations of Kant's terms, previously introduced from…

In this, the first chapter of "Interpreting Kant in Education," contrasting interpretations of some of Kant's central terms and insights are introduced. It is argued that some central assumptions about mind and world, rooted in traditional empiricist epistemology, have acted as obstacles in interpreting Kant. Discussion of John…

In previous chapters of "Interpreting Kant in Education," a particular set of assumptions about mind and world has been identified for their influence on the familiar 'Kantian' picture in education, a picture that receives widespread criticism. In this fourth chapter, various understandings of familiar concepts are again discussed for…

In the earlier chapters of "Interpreting Kant in Education," a reading of Kant was developed that contrasts sharply with the widespread 'Kantian' picture in education theory. Having discussed aspects of Kant's view in relation to empiricist and naturalist (mind-independent) epistemologies, I turn in this sixth chapter to contrast them…

In this final chapter of "Interpreting Kant in Education," I revisit and expand on some of the main differences in interpretation between the reading of Kant being presented and the familiar Kant found in education theory. It has been maintained that some deep-seated presuppositions from empiricist epistemology have influenced…

In this ninth chapter of "Interpreting Kant in Education," I respond to familiar criticisms in education theory of a dualism that is seen to be at the heart of Kant's philosophy. This, and related charges of a detached conception of mind, are addressed through a discussion of concepts--conceptual unity, conceptual distinctions, how these…

In the previous chapters of "Interpreting Kant in Education," some different understandings of Kant's key terms were contrasted in order to begin to bring a more favourable picture of Kant into view. This third chapter continues the process through a discussion of Kant's 'Copernican revolution'. Most in education will be familiar with…

In this Chapter Ten of "Interpreting Kant in Education," I respond to critique of Kant's ethics in education theory. Typically presented as a constructivist, with mind (detached from desire) imposing meaning and maxims, Kant's ethics are regularly disparaged and subject to the same charges of a dualism and disembedded mind that are made…

In this fifth chapter of "Interpreting Kant in Education," different ideas about subjectivity and objectivity are explored. Kant's first-person stance for investigation, on which subjectivity cannot be escaped, is contrasted with what John McDowell calls the 'sideways-on' stance of scientific investigation, which looks to free itself…

This introduction to my "Interpreting Kant in Education: Dissolving Dualisms and Embodying Mind" begins with a disturbing puzzle. Immanuel Kant is one of the most significant thinkers of modern times, with unrivalled influence, but he receives a great deal of criticism in educational theory. The widespread, supposedly 'Kantian' picture…