This article traces the Council of Europe's work on teaching about religions and non-religious worldviews, regarded as an important contributor to intercultural education. It explains why studies of religions came late in the Council of Europe's educational work and traces the development of a project which led to a Recommendation from its…

This response to David Lewin states the purpose of my critique of some aspects of Liam Gearon's work. It clarifies my position on the aims of "inclusive" religious education, rejecting Gearon's view that REDCo researchers shared a common pluralistic theology, regarding religious education as having a single political aim. It reinforces…

The author takes a retrospective look at his book "Religious Education: An Interpretive Approach," first published in 1997, and now available to readers, open access, via the European Wergeland Centre website (http://www.theewc.org/Content/Library/Research-Development/Literature/Introducing-Religious-Education-an-Interpretive-Approach).…

I consider Liam Gearon's critique of what he calls the politicisation and securitisation of religious education, focusing on his criticisms of a European research project, the Religion in Education: a Contribution to Dialogue or a Factor of Conflict in Transforming Societies of European Countries? (REDCo) project funded by the European Commission…

In a recent book chapter, Matthew Thompson makes some criticisms of my work, including the interpretive approach to religious education and the research and activity of Warwick Religions and Education Research Unit. Against the background of a discussion of religious education in the public sphere, my response challenges Thompson's account,…