Discusses the rejection of popular racist beliefs of the nineteenth century by the Board of Foreign Missions of the Presbyterian Church in its missionary interactions with American Indians. Identifies the ethnocentrism at that time as distinct from racism and suggests reasons for the commonality of the former and the rejection of the latter. (AEM)

Criticizes recent attempts to redefine the forced education of American Indians as a triumph of Indian coping strategies and adjustment. While admitting that the process was more complex and symbiotic than earlier models suggested, still maintains that the U.S. government exerted more control than did the Indians. (MJP)