This paper aims to offer a "liveable" theology for the Christian teacher; that is, it seeks to articulate a theology of teaching in contemporary contexts which can serve the spiritual and faith development of Christian teachers in their vocation. A first section gives some brief account of "teaching" in the Christian theological tradition,…

At the November 2008 meeting of the American Academy of Religion, the History of Christianity section sponsored a panel around the question: "What are the key challenges, opportunities, and goals in the History of Christianity classroom today and how best should teachers respond to them?" Beginning with brief sketches of institutional context and…

The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's "Of Hospitality"; Henri M. Nouwen's "Reaching Out: The Three…

Southern fiction writer Flannery O'Connor once characterized the South as Christ-haunted, and having taught in the South for eight years now, I have come to appreciate O'Connor's evaluation. Most of the students I encounter understand one predominant way to practice Christian faith: assent to propositional theology. Most of them either accept this…

Identifies three great religious catenas which interpret suffering. Discusses the classical and post-modern Christian catenas. Urges religious educators to question the classical Christian beliefs concerning suffering while not abandoning the Bible through dissatisfaction. Encourages acceptance of the idea that more than traditional beliefs find…

Argues Fukayama's assertion of "end of history" must be seen as attempt to establish new civil theology to guide political deliberations. Asserts Fukayama thesis is based on Hegelian view of ideas becoming real through human imagination and will. Claims end of era is not identical to end of history and that socialism will be reborn in…

Examined are ways in which beliefs and values arise in science education specifically, though not exclusively, involving Christian connections. The nature of science is discussed and one textbook's treatment of the Galileo Affair is considered. (Author/CW)

Reflects on the teaching of political philosophy. Reviews political philosophy throughout the ages and discusses the questions raised by philosophers. Finds the modern university to be conformist and argues writing is freer and more permanent than teaching. (NL)

Discusses Columbus's motivation for his explorations. Argues that his ideas of geography and navigation were not novel but based on ancient and medieval sources. Claims that Columbus was motivated by a belief that his destiny was to carry Christianity to pagans, thereby ushering in the end of the world and final judgment. (DK)

Maintains that contemporary theology of creation is concerned with social, ecological, and nuclear crises, pointing out that many theologians assume responsibility for offering values needed for earth's survival. Reports on the perspectives of four theologians on creation: Gibson Winter; John Haught; A. R. Peacocke; and Sallie McFague. Suggest…

This teacher's guide was developed for the second of four courses in Valencia Community College's Interdisciplinary Studies Program, a 2-year core general education curriculum which chronologically examines the major developments in the evolution of human knowledge. The guide provides an introductory overview of the semester's topic (i.e., the…

Asserts that western civilization's belief in the differentiation between object and subject impedes a true multicultural discourse. Praises the postmodernist approach, that self-evident reality is actually a politically constructed text, as being useful in identifying subjectivity. Argues for acknowledgment, rather than displacement of,…

Observes the philosophical and methodological aspects of Religious Studies. Considers the limitations of approaching religious thought and experience from a rationalist-scientific perspective. Includes a historical overview of the phenomenology of religious education with brief summations of leading theorists. (MJP)

Proposes a mode of religious education that accentuates the self-actualizing, humanistic aspects of religious thought while downplaying the exclusionary and confrontational pathologies. Maintains that the power of spiritual commitment, devoid of rancorous judgments, can be a force for positive global transformation. (MJP)

Criticizes the notion that secular humanists and religious educators can equitably agree on a common or middle ground. Maintains that the so-called middle ground is often primarily secular ideology with a token acknowledgment of the validity of religious thought. Argues for a more open discussion with both positions receiving equal consideration.…