Rabbi Seymour N. Siegel presents four theses in the main address entitled "American Jews and Political Life": (1) Jewish voters as a group are more liberal than the general voting public. (2) Jewish organizations generally represent the views of their constituencies. (3) The liberal orientation in the Jewish community is true neither to Jewish…

Reports on a study of 102 Israeli males, ages 22-30, on the relationship between religiosity and the obligation work norm. Finds that the level of obligation to work was significantly higher in the religious group than in the nonreligious group. (CFR)

Presents an annotated bibliography originally designed for use at the Catholic-Jewish Colloquium. Includes historical and biblical studies, general resources regarding the relationship between Jews and Christians, ecclesial statements and commentaries, theological resources, and educational and liturgical materials. (MJP)

Reports on a study of the link between religiosity, gender, and subjectivity among 37 secondary female students in an all-girls' religious boarding school in Israel. Finds that the girls' experiences shaped a religious subjectivity that was subject to divine law and the male world. (CFR)

Considers some of the specific problems and possibilities inherent in the combination of adult education and religious education. Warns of the dangers of assuming a shared knowledge base among adults. Identifies three components of religious education as knowledge, authenticity, and meaning. (MJP)

Maintains that exposing the historical roots of self, other, and cultural traditions is a prerequisite for any effort at interreligious education or any education that penetrates cultural boundaries. Discusses how this perspective can inform future planning and implementation of interreligious educational efforts. (MJP)

Outlines a series of components essential to the construction of an interfaith dialog as a transformative experience: (1) study and reflection with and in the presence of the other; (2) an ongoing reevaluation of self-understanding in light of new information; and (3) formal and informal sharing of truths. (MJP)

Asserts that increased numbers of immigrants to Israel create problems caused by cultural differences. Describes an inservice workshop on cultural literacy and minimum academic achievement presented to 15 Israeli teachers. Includes a table of sample items from topics considered part of Israeli cultural literacy. (CFR)

Provides an extensive recounting of a colloquium convened at the Institute for Christian-Jewish Studies in Baltimore, Maryland. The colloquium brought together Catholic and Jewish educators from the northeastern United States for six intensive, two-day sessions over a period of nearly three years. Discusses the development and implementation of…

Maintains that the Puerto Rican Catholic and Jewish cultural and religious experience emphasizes family, communal values, and rituals. Argues that these commonalities can be a platform for building a comparative analysis and dialog. This dialog holds the possibility of strengthening personal and communal identities, as well as increasing…

Presents a summary and interpretation of responses from the participants of the Catholic-Jewish Colloquium. The participants reflect on a number of issues including the changing nature of the relationship between Judaism and Christianity, the rationale and impact of this changed relationship, the particular elements involved in the…

Maintains that interreligious learning takes place most beneficially among people who are reasonably secure in their own relationship with God and also are comfortable with the mystery of that relationship. Argues that people with little tolerance for mystery and ambiguity will become uncomfortable with other religious experiences. (MJP)

Explicates some of the forces and realities shaping the formation of religious identity in the modern world. Identity can no longer be be constructed in isolation from others and the community at large. People also are aware that identity is constructed socially. Discusses the impact of this on Christian-Jewish relations. (MJP)

Outlines a series of components deemed essential for interfaith dialog and education: (1) productive interfaith education cannot occur in isolation; (2) interfaith education strengthens the separate faiths; and (3) these efforts should be initiated at an earlier age. Briefly addresses problems concerning curricula in religious institutions. (MJP)

Reflects on the personal growth experienced at the Catholic-Jewish Colloquium by asking a series of questions. The questions reflect on such issues as pre-meeting expectations, adult learning experiences, the process of interfaith sharing, and the moving beyond communal faith boundaries. (MJP)