Discusses the scant attention that education has paid to religion historically. Suggests perceiving Christianity in its historical development as ecclesiastical, social, and personal. Observes that religious education is independent of both theology and pedagogics. Demonstrates that the discourse between pedagogics and theology must be based on…

Discusses the effect of liberalism on the African understanding of education, community, and religion. Describes ways in which the European intrusion, that is, colonial governments, schools, and churches, undermined traditional African life and thought. (DM)

Discusses the "Regressive Imagery Dictionary," a computerized content analysis technique for evaluating primary process thought in natural language texts. Describes its use in evaluating the King James Bible. Reports that findings are consistent with a fifth degree polynomial function, as suggested by one model of spiritual development…

Describes a case study of the views of three Sunday school teachers. Reports that the teachers' attitudes on faith and educational goals differed. Discusses ethnographic research and how it should be used in religious education. Reviews some of the promises and problems of ethnographic research in religious education. (SG)

Essay questions, interviews, and personality inventories of 35 male and female college students revealed that the avoidance of sexist language was linked to less traditional sex role views and a lesser adherence to fundamentalist Christian beliefs. (DM)

Suggests that, although secular education exists, it historically has been influenced by Christian beliefs. Argues that pedagogical theory, as moral, is not prepared for the economic orientation of contemporary culture. Explains that educational theory did not break with religion as the sciences did. Concludes that no pedagogy exists that avoids…

Argues Fukayama's assertion of "end of history" must be seen as attempt to establish new civil theology to guide political deliberations. Asserts Fukayama thesis is based on Hegelian view of ideas becoming real through human imagination and will. Claims end of era is not identical to end of history and that socialism will be reborn in…

Explores the Accelerated Christian Education Curriculum used in a working class, fundamentalist Baptist school in upstate New York. This school blends behaviorism and Calvinism, using rules to regulate students' behavior and cubicle "offices" to isolate students. Speculates on the congruency of this social reproduction approach with…

Traces history of European interaction with Islamic countries of Middle East from Crusades through World War I. Explains political expendiencies of war and resulting mandate system. Provides religious and political bases for Arab distrust of West. Concludes that no lasting peace is possible in area as long as Palestinian question is ignored. (DK)

Presents results of a study of 16 to 18 year olds measuring attitude toward Christianity and interest in science. Finds significant negative correlation between the two. Cites key factors explaining this negative relationship as the perception of Christianity as necessarily involving creationism and of science as attaining to absolute truth or…

Presents survey findings concerning the moral and religious attitudes of Northern Ireland's adolescents. Seeks to develop reliability and validity criteria for a scale of traditional Christian values. Concludes that Catholic school students are more likely to hold traditional values than are Protestant school students. (DK)

Contends that religion has played a significant role in the founding and development of higher education. Reports on a study of the sociodemographic and educational background characteristics of sociologists teaching in 31 colleges belonging to the Christian College Coalition. (CFR)

Presents an annotated bibliography originally designed for use at the Catholic-Jewish Colloquium. Includes historical and biblical studies, general resources regarding the relationship between Jews and Christians, ecclesial statements and commentaries, theological resources, and educational and liturgical materials. (MJP)

Examines religious traditions--Hinduism, Buddhism, Judaism, Islam, and Western Christianity--to see how women were taught and what knowledge was transmitted to them. Notes that women have always had some access to religious knowledge in informal ways but were excluded from formal education once sacred knowledge became transmitted in an…

Asserts that western civilization's belief in the differentiation between object and subject impedes a true multicultural discourse. Praises the postmodernist approach, that self-evident reality is actually a politically constructed text, as being useful in identifying subjectivity. Argues for acknowledgment, rather than displacement of,…