After interviewing Jewish teenagers about death, finds Reform Judaism teachers teach about love and marriage but not death. Observes students know little of Jewish customs related to death. Notes Jewish doctrine focuses on the needs of the living. Considers elements that will be necessary to provide for effective death education in Reform Jewish…

This annotated bibliography is a compilation of audio/visual materials related to Jewish and religious studies that are held by the Film Library of Purdue University (West Lafayette, Indiana). A subject index is followed by an alphabetical listing by title of 206 items. Included in the annotations are: (1) format indications; (2) rental cost; (3)…

The Yeshiva of Flatbush, a high school located in the Midwood-Flatbush section of Brooklyn, New York, teaches both secular and Judaic studies with an emphasis upon transmitting the values and traditions of Halachic Judaism. The philosophy of the school is to provide an education in which Jewish studies are taught in Hebrew and to encourage student…

Suggests themes in Russian history that can be integrated into existing history, social studies, civics, or religion classes. Expounds on the following themes: agriculture and collectivization, police force and legality, Jews and dissidence, plurality and ideology, and the arms race. Provides bibliographic sources. (RW)

Analyses the effect of religious schools on the moral education of English secondary school students. Derives four scales to measure students' general religious attitudes, specific Catholic beliefs, specific Jewish beliefs, and secular morality. Concludes that religious schools produce stronger, more uniform attitudes toward religion and morality…

Points out the centrality of imagery in the educational process and argues that images from the Exile period of Hebrew history could provide analogies and metaphors for study of the current ecological crisis. Explores parallels between these historical eras. Urges humans to see themselves as connected to nature rather than dominating nature. (DB)

Contends that, although the majority of Jews leaving nations of the former Soviet Union are settling in Israel, a substantial number are coming to the United States. Asserts that a careful balance must be maintained between cultural and religious programming to avoid conflicts within immigrant families. (CFR)

Presents an annotated bibliography originally designed for use at the Catholic-Jewish Colloquium. Includes historical and biblical studies, general resources regarding the relationship between Jews and Christians, ecclesial statements and commentaries, theological resources, and educational and liturgical materials. (MJP)

Considers some of the specific problems and possibilities inherent in the combination of adult education and religious education. Warns of the dangers of assuming a shared knowledge base among adults. Identifies three components of religious education as knowledge, authenticity, and meaning. (MJP)

Maintains that exposing the historical roots of self, other, and cultural traditions is a prerequisite for any effort at interreligious education or any education that penetrates cultural boundaries. Discusses how this perspective can inform future planning and implementation of interreligious educational efforts. (MJP)

Outlines a series of components essential to the construction of an interfaith dialog as a transformative experience: (1) study and reflection with and in the presence of the other; (2) an ongoing reevaluation of self-understanding in light of new information; and (3) formal and informal sharing of truths. (MJP)

Provides an extensive recounting of a colloquium convened at the Institute for Christian-Jewish Studies in Baltimore, Maryland. The colloquium brought together Catholic and Jewish educators from the northeastern United States for six intensive, two-day sessions over a period of nearly three years. Discusses the development and implementation of…

Maintains that the Puerto Rican Catholic and Jewish cultural and religious experience emphasizes family, communal values, and rituals. Argues that these commonalities can be a platform for building a comparative analysis and dialog. This dialog holds the possibility of strengthening personal and communal identities, as well as increasing…

Presents a summary and interpretation of responses from the participants of the Catholic-Jewish Colloquium. The participants reflect on a number of issues including the changing nature of the relationship between Judaism and Christianity, the rationale and impact of this changed relationship, the particular elements involved in the…

Maintains that interreligious learning takes place most beneficially among people who are reasonably secure in their own relationship with God and also are comfortable with the mystery of that relationship. Argues that people with little tolerance for mystery and ambiguity will become uncomfortable with other religious experiences. (MJP)